THE WISE USE OF MONEY

"Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work."-- 2Co 9:7-8.

WE MUST not look on money as our own, for on every coin you may discern the letters: DG., By the Grace of God. Therefore money is God's gift to us. "Both riches and honour come of Thee. David was right when he said, after his people and he had made a noble gift to God's work: "Of Thine own have we given Thee."

But you say: "I earn my money by the sweat of my brow." Granted; but "thou shalt remember the Lord thy God; for it is He that giveth thee power to get wealth." It is God who enables us to keep our situations; who delivers us from paralysing disease, maintains the balance of reason, and renews our daily strength. Is it not our constant profession that we have devoted to Christ all that we are and have, and surely this consecration, if it means anything, means that concerning all that belongs to us we would say to our Lord: "What wouldst Thou have me to do?"

It is our duty to provide for our own (1Ti 5:8). It is also right to hold a certain amount as capital, for the increase of business and the employment of labour. When a man uses his capital rightly, taking no more than a legitimate profit for his time, experience, and responsibility, and allowing his employees to share with him in the overplus, he is doing more real good in the world than if he gave away his property by distributing a pound each to a vast number of beggars. We are to be stewards of the Lord Jesus. This is His own comparison (Mat 25:14).

In order to guard against the love of money, we should be careful to give a stated proportion to the cause of Christ. It may seem needless to insert this caution for those who should use all for Christ. But our hearts are so fickle that we sometimes imagine that we are giving away a larger share of our income than is the case, unless we are accurate in adjusting the balance between Christ and ourselves. It is not possible for one to assign for another the proper proportion, but whatever we fax, it should be rigorously deducted when we receive our income or wages. In the first place, give your own selves to Christ, and then all else will fall into line (2Co 8:5).

PRAYER

Help me, dear Lord, to walk in the footsteps of Thy holy life. Teach me how to gain by giving, and to find by losing, according to Thy word. AMEN.

THE WISE USE OF INFLUENCE

"Ye are the light of the world.... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."-- Mat 5:14-16.

INFLUENCE MAY be defined as the flowing in of our soul to enthuse and help, or to debase others. The law of action and recreation, of attraction and repulsion is always at work, in virtue of which it may be truly said that no one liveth or dieth to himself. The position of each atom of sand upon the seashore affects the position of all others, and the quality of our personal character is more pervasive than a good or ill odour. What we are affects others much more deeply than what we say. Probably waves of spiritual influence are continually going forth from our inmost nature, and it is the impact of these upon those around us which makes it easier or harder for them to realize their highest ideals.

The first circle which we can touch and influence is that of our friends. Our counsel may be sweetness or bitterness, but whatever we do or say, we must see that we are absolutely true and faithful (Pro 27:6-9). Sincerity means to be without the wax which the cabinet-maker may put into the cracks of the wood to make it appear sound. It is the true and pure soul that most readily and forcibly helps another. Do not be selfish in your friendship, but always give out as much and more than you expect to receive. Love is a tender plant, and needs culture. We must not suppose that it is able to thrive without light and truth.

The second circle of influence is that of our associates. The great world of men may not appreciate our reproduction of the Beatitudes of the Kingdom, but still reproach, persecute, and say all manner of evil falsely; nevertheless, we must continue to bless the world by the silent and gracious influence of holy living. Reviled, we must bless; persecuted, we must endure; defamed, we must entreat. We must be as salt to our persecutors and as light to our defamers. It is wonderful how love, and consistent, patient, prayerful influence finally prevail.

We are to be as salt; i.e. our consistent holy living will act as antiseptic to arrest evil. We are to be the light of the world. Inconsistency and cowardice are like bushels which are put over the lamp. Let us put all these hindrances away, that the light which is within us may shine out on the dark world.

PRAYER

Grant, we beseech Thee, O God, that our behaviour may be as becometh the Gospel of Christ. May the savour of Christ be in our influence, His light in our face, His love in our hearts. AMEN.

THE WISE USE OF TIME

"Look therefore carefully how ye walk, not as unwise, but as wise redeeming the time, because the days are evil."-- Eph 5:15-16 (R.V.).

GOD DESIRES to give each life its full development. Of course, there are exceptions; for instance, in some cases the lessons and discipline of life are crowded into a very brief space of time, and the soul is summoned to the Presence-chamber of eternity. But, on the whole, each human life is intended to touch all the notes of life's organ. There is an appointed time when it shall be born or die, shall weep or laugh, shall get or lose, shall have halcyon peace or storm cast skies. These times have been fixed for you in God's plan; do not try and anticipate them, or force the pace, but wait thou the Lord's leisure. In due time all will work out for thy good and for His glory. Say to Him" "All my times are in Thy hand."

Times and seasons succeed one another very quickly. Milton, in his glorious sonnet on the Flight of Time, bids her call on the leaden-stepping hours, referring to the swing of the pendulum; and, indeed, as we look back on our past life it will seem as though each experience was only for a moment, and then had vanished, never to return. We are reminded of the cobbler, who, as he sat in his kitchen, thought that the pendulum of his clock, when it swing to the left, said For ever; and to the right, Where? For ever--where? For ever--where? He got up and stopped it, but found that, although he had stopped the questioner, he had not answered the question. Nor could he find rest until, on his knees, he had been able to face the question of the Eternal, and reply to it.

We must be on the alert to meet the demand of every hour. "Mine hour is not yet come," said our Lord. He waited patiently until He heard the hours strike in heaven, and then drawing the strength appropriate to its demand, He went forth to meet it. Each time and season is kept by the Father in His own hand. He opens and none shuts; He shuts and none opens. But in that same hand are the needed supplies of wisdom, grace, and power. As the time, so is the strength. No time of sighing, trial, temptation, or bereavement is without its special and adapted supplies. Take what is needed from His hand, and go forth to play the part for which the hour calls.

PRAYER

Oh, that Thou wouldst bless us indeed and enlarge our coasts of useful service. Let Thine hand be with us, and keep us from all evil that would grieve Thee. AMEN.