THE WISE USE OF MONEY

"Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work."-- 2Co 9:7-8.

WE MUST not look on money as our own, for on every coin you may discern the letters: DG., By the Grace of God. Therefore money is God's gift to us. "Both riches and honour come of Thee. David was right when he said, after his people and he had made a noble gift to God's work: "Of Thine own have we given Thee."

But you say: "I earn my money by the sweat of my brow." Granted; but "thou shalt remember the Lord thy God; for it is He that giveth thee power to get wealth." It is God who enables us to keep our situations; who delivers us from paralysing disease, maintains the balance of reason, and renews our daily strength. Is it not our constant profession that we have devoted to Christ all that we are and have, and surely this consecration, if it means anything, means that concerning all that belongs to us we would say to our Lord: "What wouldst Thou have me to do?"

It is our duty to provide for our own (1Ti 5:8). It is also right to hold a certain amount as capital, for the increase of business and the employment of labour. When a man uses his capital rightly, taking no more than a legitimate profit for his time, experience, and responsibility, and allowing his employees to share with him in the overplus, he is doing more real good in the world than if he gave away his property by distributing a pound each to a vast number of beggars. We are to be stewards of the Lord Jesus. This is His own comparison (Mat 25:14).

In order to guard against the love of money, we should be careful to give a stated proportion to the cause of Christ. It may seem needless to insert this caution for those who should use all for Christ. But our hearts are so fickle that we sometimes imagine that we are giving away a larger share of our income than is the case, unless we are accurate in adjusting the balance between Christ and ourselves. It is not possible for one to assign for another the proper proportion, but whatever we fax, it should be rigorously deducted when we receive our income or wages. In the first place, give your own selves to Christ, and then all else will fall into line (2Co 8:5).

PRAYER

Help me, dear Lord, to walk in the footsteps of Thy holy life. Teach me how to gain by giving, and to find by losing, according to Thy word. AMEN.

THE WISE USE OF INFLUENCE

"Ye are the light of the world.... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."-- Mat 5:14-16.

INFLUENCE MAY be defined as the flowing in of our soul to enthuse and help, or to debase others. The law of action and recreation, of attraction and repulsion is always at work, in virtue of which it may be truly said that no one liveth or dieth to himself. The position of each atom of sand upon the seashore affects the position of all others, and the quality of our personal character is more pervasive than a good or ill odour. What we are affects others much more deeply than what we say. Probably waves of spiritual influence are continually going forth from our inmost nature, and it is the impact of these upon those around us which makes it easier or harder for them to realize their highest ideals.

The first circle which we can touch and influence is that of our friends. Our counsel may be sweetness or bitterness, but whatever we do or say, we must see that we are absolutely true and faithful (Pro 27:6-9). Sincerity means to be without the wax which the cabinet-maker may put into the cracks of the wood to make it appear sound. It is the true and pure soul that most readily and forcibly helps another. Do not be selfish in your friendship, but always give out as much and more than you expect to receive. Love is a tender plant, and needs culture. We must not suppose that it is able to thrive without light and truth.

The second circle of influence is that of our associates. The great world of men may not appreciate our reproduction of the Beatitudes of the Kingdom, but still reproach, persecute, and say all manner of evil falsely; nevertheless, we must continue to bless the world by the silent and gracious influence of holy living. Reviled, we must bless; persecuted, we must endure; defamed, we must entreat. We must be as salt to our persecutors and as light to our defamers. It is wonderful how love, and consistent, patient, prayerful influence finally prevail.

We are to be as salt; i.e. our consistent holy living will act as antiseptic to arrest evil. We are to be the light of the world. Inconsistency and cowardice are like bushels which are put over the lamp. Let us put all these hindrances away, that the light which is within us may shine out on the dark world.

PRAYER

Grant, we beseech Thee, O God, that our behaviour may be as becometh the Gospel of Christ. May the savour of Christ be in our influence, His light in our face, His love in our hearts. AMEN.

THE WISE USE OF TIME

"Look therefore carefully how ye walk, not as unwise, but as wise redeeming the time, because the days are evil."-- Eph 5:15-16 (R.V.).

GOD DESIRES to give each life its full development. Of course, there are exceptions; for instance, in some cases the lessons and discipline of life are crowded into a very brief space of time, and the soul is summoned to the Presence-chamber of eternity. But, on the whole, each human life is intended to touch all the notes of life's organ. There is an appointed time when it shall be born or die, shall weep or laugh, shall get or lose, shall have halcyon peace or storm cast skies. These times have been fixed for you in God's plan; do not try and anticipate them, or force the pace, but wait thou the Lord's leisure. In due time all will work out for thy good and for His glory. Say to Him" "All my times are in Thy hand."

Times and seasons succeed one another very quickly. Milton, in his glorious sonnet on the Flight of Time, bids her call on the leaden-stepping hours, referring to the swing of the pendulum; and, indeed, as we look back on our past life it will seem as though each experience was only for a moment, and then had vanished, never to return. We are reminded of the cobbler, who, as he sat in his kitchen, thought that the pendulum of his clock, when it swing to the left, said For ever; and to the right, Where? For ever--where? For ever--where? He got up and stopped it, but found that, although he had stopped the questioner, he had not answered the question. Nor could he find rest until, on his knees, he had been able to face the question of the Eternal, and reply to it.

We must be on the alert to meet the demand of every hour. "Mine hour is not yet come," said our Lord. He waited patiently until He heard the hours strike in heaven, and then drawing the strength appropriate to its demand, He went forth to meet it. Each time and season is kept by the Father in His own hand. He opens and none shuts; He shuts and none opens. But in that same hand are the needed supplies of wisdom, grace, and power. As the time, so is the strength. No time of sighing, trial, temptation, or bereavement is without its special and adapted supplies. Take what is needed from His hand, and go forth to play the part for which the hour calls.

PRAYER

Oh, that Thou wouldst bless us indeed and enlarge our coasts of useful service. Let Thine hand be with us, and keep us from all evil that would grieve Thee. AMEN.

“He shall stand and feed in the strength of the Lord.” Micah 5:4

Christ’s reign in his Church is that of a shepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock; he commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. He rules by the force of love and the energy of goodness.

His reign is practical in its character. It is said, “He shall stand and feed.” The great Head of the Church is actively engaged in providing for his people. He does not sit down upon the throne in empty state, or hold a sceptre without wielding it in government. No, he stands and feeds. The expression “feed,” in the original, is like an analogous one in the Greek, which means to shepherdize, to do everything expected of a shepherd: to guide, to watch, to preserve, to restore, to tend, as well as to feed.

His reign is continual in its duration. It is said, “He shall stand and feed;” not “He shall feed now and then, and leave his position;” not, “He shall one day grant a revival, and then next day leave his Church to barrenness.” His eyes never slumber, and his hands never rest; his heart never ceases to beat with love, and his shoulders are never weary of carrying his people’s burdens.

His reign is effectually powerful in its action; “He shall feed in the strength of Jehovah.” Wherever Christ is, there is God; and whatever Christ does is the act of the Most High. Oh! it is a joyful truth to consider that he who stands today representing the interests of his people is very God of very God, to whom every knee shall bow. Happy are we who belong to such a shepherd, whose humanity communes with us, and whose divinity protects us. Let us worship and bow down before him as the people of his pasture.

What God is there in heaven or in earth, that can do according to thy works, and according to thy might?—DEUT. 3:24.

What God is there in heaven or in earth, that can do according to thy works, and according to thy might?DEUT. 3:24.


Who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord? O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?—Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.—For thy word's sake, and according to thine own heart hast thou done all these great things, to make thy servant know them. Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit.—The secret things belong unto the Lord our God: but those thing which are revealed belong unto us and to our children.

Psa. 89:6,8. -Psa. 86:8. -II Sam. 7:21,22.I Cor. 2:9,10. -Deut. 29:29.


Psalm 89:6

6 For who in the skies can be compared to the Lord?
Who among the heavenly beings is like the Lord, (ESV)

Psalm 86:8

8 There is none like you among the gods, O Lord,
nor are there any works like yours. (ESV)

2 Samuel 7:21-22

21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. (ESV)

1 Corinthians 2:9-10

9 But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. (ESV)

Deuteronomy 29:29

29 “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. (ESV)

He that glorieth, let him glory in the Lord.—I COR. 1:31.

Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am theLord.

I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.—I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth.—I have whereof I may glory through Jesus Christ in those things which pertain to God.

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.—My heart rejoiceth in the Lord. . . . I rejoice in thy salvation.

Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

Jer. 9:23,24.Phi. 3:8. -Rom. 1:16. -Rom. 15:17.Psa. 73:25. -I Sam. 2:1.Psa. 115:1.

Jeremiah 9:23-24

23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” (ESV)


Philippians 3:8

8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (ESV)

Romans 1:16

The Righteous Shall Live by Faith

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (ESV)

Romans 15:17

17 In Christ Jesus, then, I have reason to be proud of my work for God. (ESV)

Psalm 73:25

25 Whom have I in heaven but you?
And there is nothing on earth that I desire besides you. (ESV)

1 Samuel 2:1

Hannah's Prayer

2:1 And Hannah prayed and said,

“My heart exults in the Lord;
my strength is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in your salvation. (ESV)

Psalm 115:1

To Your Name Give Glory

115:1 Not to us, O Lord, not to us, but to your name give glory,
for the sake of your steadfast love and your faithfulness! (ESV)


He that glorieth, let him glory in the Lord.—I COR. 1:31.

Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am theLord.

I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.—I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth.—I have whereof I may glory through Jesus Christ in those things which pertain to God.

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.—My heart rejoiceth in the Lord. . . . I rejoice in thy salvation.

Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

Jer. 9:23,24.Phi. 3:8. -Rom. 1:16. -Rom. 15:17.Psa. 73:25. -I Sam. 2:1.Psa. 115:1.

Jeremiah 9:23-24

23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” (ESV)